http://www.animatedatlas.com/ecolonies/smith.html
This is an account of the infamous deadly winter faced by the Mayflower settlers, and also the time that immediately followed in which violent encounters were made with the natives. An interesting feature is their habit of consistently referring to said natives as "savages", not as an insult but simply as a descriptive term.
But now was all our provision spent, the sturgeon gone, all helps abandoned, each hour expecting the fury of the savages; when God, the Patron of all good endeavors in that desperate extremity so changed the hearts of the savages that they brought such plenty of their fruits and provision as no man wanted.
The religious character of the settlers is immediately noticeable - they are clearly devout, as rather than simply making a brief reference to God they explicitly thank him for changing the hearts of the natives. This also reveals their hostility towards the "savages", as it seems they do not consider the possibility that the natives were simply kind-hearted by nature. Then again, perhaps they had good reason for their hate...
But our comedies never endured long without a tragedy; some idle exceptions being muttered against Captain Smith for not discovering the head of the Chickahamania [Chickahominy] River, and taxed by the Council to be too slow in so worthy an attempt. The next voyage he proceeded so far that with much labor by cutting of trees asunder he made his passage; but when his barge could pass no farther, he left her in a broad bay out of danger of shot, commanding none should go ashore till his return. Himself, with two English and two savages, went up higher in a canoe; but he was not long absent but his men went ashore, whose want of government gave both occasion and opportunity to the savages to surprise one George Cassen, whom they slew, and much failed not to have cut off the boat and all the rest.
"comedies" here refers to stories with happy endings, as was the common usage at the time - "tragedy" simply meant a story without. The fact that the "savages" turned on the men is not treated with any surprise or any buildup - the reader, it is assumed, will know them to be untrustworthy from the fact that they are "savages".
He demanding for their captain, they showed him Opechancanough, king of Pamaunkee, to whom he gave a round, ivory double compass dial. Much they marveled at the playing of the fly and needle, which they could see so plainly and yet not touch it because of the glass that covered them. But when he demonstrated by that globelike jewel the roundness of the earth and skies, the sphere of the sun, moon, and stars, and how the sun did chase the night round about the world continually; the greatness of the land and sea, the diversity of nations, variety of complexions, and how we were to them antipodes, and many other suchlike matters, they all stood as amazed with admiration.
This is interesting as it covers a period for which most of the inhabitants were not present as if it is known, concrete fact. Obviously it displays bias skewed towards the new settlers, portraying the natives as primitive and easily impressed by the obvious superiority of European civilisation - no doubt the events were exaggerated in order to reinforce this impression (probably by the captain himself upon his return rather than specifically by the writer).
Notwithstanding, within an hour after they tied him to a tree, and as many as could stand about him prepared to shoot him; but the king, holding up the compass in his hand, they all laid down their bows and arrows, and in a triumphant manner led him to [the town of] Orapaks, where he was after their manner kindly feasted and well used.
Here, the "king" is portrayed as the wisest and most reasonable of the tribe as he sees the value of the new settlers' ways. This is probably a sign of the settler culture - ingrained respect for royalty.
Their order in conducting him was thus: Drawing themselves all in file, the king in the middle had all their pieces and swords borne before him. Captain Smith was led after him by three great savages, holding him fast by each arm; and on each side, six went in file with their arrows nocked. But arriving at the town (which was but only thirty or forty hunting houses made of mats, which they remove as they please, as we our tents), all the women and children staring to behold him, the soldiers first, all in file and on each flank, officers . . . to see them keep their orders. A good time they continued this exercise, and then cast themselves in a ring, dancing in such several postures, and singing and yelling out such hellish notes and screeches; being strangely painted, everyone his quiver of arrows, and at his back a club; on his arm a fox or an otter's skin..... their heads and shoulders painted red..... which scarlet-like color made an exceeding handsome show; his bow in his hand, and the skin of a bird with her wings abroad dried, tied on his head, a piece of copper, a white shell, a long feather, with a small rattle growing at the tails of their snakes tied to it, or some suchlike toy.
The strangeness of the natives is emphasised here - they are depicted as unpleasantly different, and even the social interactions are not portrayed sympathetically. The very colonial attitude to America is very clear in this early settler account.